Kingdom Women Ministry (TM)

We believe in God, the Father Almighty, the Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord: Who was conceived of the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. The third day He arose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead. We believe in the Holy Spirit, the holy church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen

We Believe That God is a Spirit (John 4:24) That God has no sex or gender neither identify himself with one sex or gender. That the Image of God is in both man and woman and both share likeness with God (Genesis 1:27)

We believe in equality that in Christ man and woman is one. That we can think, feel and behave different based on our biological, social-economic, or psychological genetic and/or experiences, however our differences are not weakness neither a reason to impose power and control over another person. (Galatians 3:28)

We agree that Adam disobey God voluntarily and sin. That Adam is type and shadow of Christ, was made responsible by God for his disobedience and as a consequence of his disobedience, sin and death came into the world. (Genesis 3:17)

We agree that Eve was deceived by the serpent and as a consequence of the deception she sinned. (Genesis 3:13) That "Eve is type of the Church" (copyrighted phrase by Rev. Yenan Silen-Perez, PhD) We believe that through Jesus Christ we are free from all condemnation and receive eternal life. (Rom. 3:22-26)

That we are now living in the new covenant of grace of Jesus Christ (Hebrews 1:1-4; Rom 1:17; 3:20). That we are in the dispensation of grace. (Rom. 1:17). That we are with Christ hidden in God free of any condemnation (Col. 3:3)

That Christ Jesus is the head of everything, the church and the marriage. That husbands are to model Christ being like Christ a servant leader (Ephesians 5:23- 25) We believe in mutual submission based on love and respect (Ephesians 5:21, 23) That man and woman, husband and wife, both are priests, ambassadors and ministers as stated in the word of God. (1 Peter 2:9-10)

We believe that the Bible is the word of God and his revelation for humans to live a better way and get to know God in Spirit and truth.

We believe in one God creator of all things and in Jesus Christ only Son being God himself among us. We believe in the Holy Spirit, gifts, miracles and manifestations

We believe to be completely humble and gentle; be patient, bearing with one another in love... To make every effort to keep the unity of the Spirit through the bond of peace.

We believe there is one body and one Spirit—just as you were called to one hope when you were called— one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

That to each one of us grace has been given as Christ apportioned it.

Grace some to be apostles, some to be prophets, some to be evangelists, some to be pastors and teachers,

Purpose to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

You can find this verses in Ephesians 4:2-13 All Bible verses are from the NIV

At RCMI we are reformers that is we are leading the church to be reestablish on the true doctrine of Christ and the apostles of the New Covenant of grace. The church has been infected by the heretic teaching of the Armenians wide spread among many pentecostal, apostolic, evangelical, protestant and catholic churches. To establish a clear foundation about God's plan of salvation the reformers wrote a defense that we know as the Five points of Calvinism.

This system of theology was reaffirmed by the Synod of Dordt in 1619 as the doctrine of salvation contained in the Holy Scriptures. The system was at that time formulated into "five points" in answer to the un scriptural five points submitted by the Armenians to the Church of Holland in 1610 which was catalogue as heretic. *This does not mean that we are Calvinist, what this mean is that we agree with the five point of Calvin's interpretation about the doctrine of salvation.

T -- total depravity. This doesn't mean people are as bad as they can be. It means that sin is in every part of one's being, including the mind and will, so that a man cannot save himself.

U -- unconditional election. God chooses to save people unconditionally; that is, they are not chosen on the basis of their own merit.

L -- limited atonement. The sacrifice of Christ on the cross was for the purpose of saving the elect.

I -- irresistible grace. When God has chosen to save someone, He will.

P -- perseverance of the saints. Those people God chooses cannot lose their salvation; they will continue to believe. If they fall away, it will be only for a time.

 

Total Depravity (Total Inability)

Total Depravity is probably the most misunderstood tenet of Calvinism. When Calvinists speak of humans as "totally depraved," they are making an extensive, rather than an intensive statement. The effect of the fall upon man is that sin has extended to every part of his personality -- his thinking, his emotions, and his will. Not necessarily that he is intensely sinful, but that sin has extended to his entire being. The unregenerate (unsaved) man is dead in his sins (Romans 5:12). Without the power of the Holy Spirit, the natural man is blind and deaf to the message of the gospel (Mark 4:11f). This is why Total Depravity has also been called "Total Inability." The man without a knowledge of God will never come to this knowledge without God's making him alive through Christ (Ephesians 2:1-5).

Unconditional Election

Unconditional Election is the doctrine which states that God chose those whom he was pleased to bring to a knowledge of himself, not based upon any merit shown by the object of his grace and not based upon his looking forward to discover who would "accept" the offer of the gospel. God has elected, based solely upon the counsel of his own will, some for glory and others for damnation (Romans 9:15,21). He has done this act before the foundations of the world (Ephesians 1:4-8). This doctrine does not rule out, however, man's responsibility to believe in the redeeming work of God the Son (John 3:16-18). Scripture presents a tension between God's sovereignty in salvation, and man's responsibility to believe which it does not try to resolve. Both are true -- to deny man's responsibility is to affirm an un biblical Hyper-calvinism; to deny God's sovereignty is to affirm an un biblical Armenian ism. The elect are saved unto good works (Ephesians 2:10). Thus, though good works will never bridge the gulf between man and God that was formed in the Fall, good works are a result of God's saving grace. This is what Peter means when he admonishes the Christian reader to make his "calling" and "election" sure (2 Peter 1:10). Bearing the fruit of good works is an indication that God has sown seeds of grace in fertile soil.

Limited Atonement (Particular Redemption)

Limited Atonement is a doctrine offered in answer to the question, "for whose sins did Christ atone?" The Bible teaches that Christ died for those whom God gave him to save (John 17:9). Christ died, indeed, for many people, but not all (Matthew 26:28). Specifically, Christ died for the invisible Church -- the sum total of all those who would ever rightly bear the name "Christian" (Ephesians 5:25). This doctrine often finds many objections, mostly from those who think that Limited Atonement does damage to evangelism. We have already seen that Christ will not lose any that the father has given to him (John 6:37). Christ's death was not a death of potential atonement for all people. Believing that Jesus' death was a potential, symbolic atonement for anyone who might possibly, in the future, accept him trivializes Christ's act of atonement. Christ died to atone for specific sins of specific sinners. Christ died to make holy the church. He did not atone for all men, because obviously all men are not saved. Evangelism is actually lifted up in this doctrine, for the evangelist may tell his congregation that Christ died for sinners, and that he will not lose any of those for whom he died!

Irresistible Grace

The result of God's Irresistible Grace is the certain response by the elect to the inward call of the Holy Spirit, when the outward call is given by the evangelist or minister of the Word of God. Christ, himself, teaches that all whom God has elected will come to a knowledge of him (John 6:37). Men come to Christ in salvation when the Father calls them (John 6:44), and the very Spirit of God leads God's beloved to repentance (Romans 8:14). What a comfort it is to know that the gospel of Christ will penetrate our hard, sinful hearts and wondrously save us through the gracious inward call of the Holy Spirit (I Peter 5:10)!

Perseverance of the Saints

Perseverance of the Saints is a doctrine which states that the saints (those whom God has saved) will remain in God's hand until they are glorified and brought to abide with him in heaven. Romans 8:28-39 makes it clear that when a person truly has been regenerated by God, he will remain in God's stead. The work of sanctification which God has brought about in his elect will continue until it reaches its fulfillment in eternal life (Phil. 1:6). Christ assures the elect that he will not lose them and that they will be glorified at the "last day" (John 6:39). The Calvinist stands upon the Word of God and trusts in Christ's promise that he will perfectly fulfill the will of the Father in saving all the elect.